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Heritage-Cultural Retention
Qipao
Qipao
Introduction to qipao
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Qipao is considered as an icon national costume in China, representing the identity and value of Chinese Culture. It is also known as cheongsam in Cantonese. The qipao style has evolved over time from the Qing dynasty to 1960s [1,2]. This costume was a style of robe or one-piece dress worn by Manchu women in the Qing dynasty [2]. The Qing dynasty was the last imperial dynasty in China, lasting from 1644 to 1911 [3]. It was established by the Manchus from 1644, an ethnic minority group for the region of Manchuria (northeast China) [3,4]. During that period of time, the Manchu people were called Qiren or the “banner people” and the female banner robe was called qizhuang, resulting in the costume came to be called “qipao” [5].
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The traditional qipao style has gradually evolved after the fall of the Qing dynasty in 1911 and the rising threat from Japan, Western powers [2, 6]. The Chinese Revolution in 1911 overthrew the declining Qing imperial rules and subsequent social movements especially the May Fourth Movement in 1919 arose from Chinese public dissatisfaction towards the terms from the Versailles Peace Treaty together with the government’s failure to defend the national interest have provided China with the building blocks to develop into a modern society and to open to experience different cultures [7,3].
Besides, in the late 19th century, Qing sovereignty began to be undermined and deteriorated by a gradual expansion of foreign powers in China [7]. After the first Opium War, the West imposed and expanded its powers on China political and economic spectrum [7,8]. Shanghai was appointed as a treaty port by Britain which has gathered a mix of cultures and values [5]. Chinese people were exposed to international culture together with diverse fashion-oriented apparels from various countries, people started becoming more fashion-conscious and were keen on wearing different types of clothing. This has caused the traditional qipao style to evolve and change under western influence. Affected by western influence, the qipao in Shanghai and the latter qipao design advocated protruding the body line of the wearers and simple design [3]. While, the traditional qipao style was in common with Manchu women banner robe as well as the typical Han men one-piece robe called changpao which the dress was made in a straight, tubular shape [3, 5, 9]. The silhouette of the early qipao style did not emphasis the shape of the body and was considerably loosely fitted [3,5].
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Qipao was a prevailing costume among Manchu women, yet the majority of women from the Han ethnic group worn the two-piece outfits that encompassed an upper garment called yi and a lower garment, either skirt or trousers called shang until the qipao has become a prevalent modern fashion among women in the 1920s [3,5]. In 1929, qipao was appointed as the official ceremonial dress under the “Attire Regulations” promulgated by the Republican government [10]. With the establishment of public school in the 1920s, education was not confined to daughters from wealthy, open-minded families and mass education was no longer simply available for men. Qipao was stipulated as one of the school uniform styles for girls by the Ministry of Education [10]. This dress was chosen by numerous young women as their uniform and after-school outfits as a way to challenge the Confucian philosophical system by abandoning the traditional Han separate tops and skirts, rejecting foreign products and styles and embraced the Chinese invented one-piece robe that was originated for Han men [3,5]. The rise of the Republican women’s qipao mirrored the reformation of women’s right by new intellectual females, moving away from their stereotypical roles as a mother and wife after marriage and began to pursue gender equality through dressing similar to Han men [5]. According to [5], ever since that qipao has become an everyday garment for Chinese women during the Republican period.
Keeping pace with Western fashion trends, the qipao style from the 1920s influenced by western attributes yet maintaining the elements of traditional Chinese costume in details [5,11]. Changes in qipao style reflected the developments of twentieth-century Chinese modernity [5,12]. The flapper look was trending in the 1920s, featuring slim boyish figures, flat chest, narrow hips and wearing short hair and shirts [5,13]. This western women fashion trend coincided with Chinese traditional aesthetics criteria for beauty [5]. China beauty standards traditionally favoured flat over busty and the prevalence of flat chest continued for hundreds of years except few dynasties in particularly the Tang dynasty. Chinese women had traditionally bound their chest with tight undergarment vest to flatten their breasts as much as possible [5, 14, 15]. The qipao silhouette at that time period remained long and lean fitted where the qipao design did not consist of any darts to emphasis the female physical features. The qipao style was somewhat similar to the western flapper trend and hinted that the qipao style in the 1920s was aligned with the western fashion trend, shaping the modern look of new women in China [5]. In the 1920s, the qipao design was inspired by western garments. The length of qipao has shortened to just below the knee and the new qipao look was matched with a pair of European leather shoes either with point toes, ankle straps or high heels rather than traditional cloth shoes. Western fashion design elements, for instance, vibrant fabrics, geometric and floral patterns, western-style puff and flared sleeves were incorporated into the creation of qipao rather than adopting the traditional Chinese embroidery as the main design component to embellish the qipao. In addition, Western fashion in the 1920s was influenced by the Russian style of fur-decorated edges and collars and fur was also adopted to embellish the hemlines and cuffs on qipao, creating novel qipao design for winter [5].
The evolution of qipao style and factors causing qipao to be dying out and fell in demand
Traditional qipao that is long in length, covering all of a woman body expects their head, hands and toes and consists of wide sleeves [9, 11].
Qipao is designed with grown-on sleeve in which the garment does not have shoulder seam and the fabric pieces are cut in one pieces in stead of separating the bodice pieces and sleeve pieces [22, 23].
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Images of traditional early Manchu qipao styles (Image Source: Repo, 2009; Stevens; 2015; Wikimedia, 2015).
Western female body beauty standards changed drastically in the 1930s [5]. In contrast to the boyish slender figure, a curvy body was the ideal body type for women during that time period [5]. With the trend leaning toward an hourglass body shape and the abolition of breast binding in 1928, the qipao emphasised women subtle curves in the garments by accentuating the breast, hip and waistline of the women through the use of western tailoring [5, 15-17]. Darts including bust and waist darts were added to the front and back body pieces of the qipao and extra fabric under the armpits of the long-sleeved qipao were removed by cutting to achieve the tight-fitting effect so as to highlight the female body features [3,5]. Certain 1930s qipao style were even made to be sleeveless reinforce the curve of women’s body. The western fabric has become the common textiles widely employed to produce qipao as an alternative to traditional fabrics. Under the Western influence, the modern qipao look was a hybrid of traditional Chinese qipao and western garment along with western accessories and hairstyles [5,14].
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Due to a series of conflicts fought between the Nationalists and the Communists over legitimacy as the government of China (1927-1950) and the war between China and Japan (1937-1945), qipao in the 1940s advocated concise and practical design [3, 18]. The shortage of materials in China resulted in qipao with shortened lengths and the invention of the detachable collar to ease people to wash and wear [3,5]. Western modern materials for instance metal zipper, snap fasteners and metal buttons were used to replace the traditional knots which could simplify and modernise the tailoring processes and ease wearers to put on and off comfortably. The qipao style adhered to western cultural standards of female attractiveness. In western culture, broad shoulders were an example of beauty ideals which was differed from Chinese traditional feminine beauty standards of narrow, sloping shoulders. Shoulder pads were added to some of the qipao design to create the illusion of a straight, broad shoulder [5].
Qipao nearly vanished in mainland China after the establishment of the People Republic of China 1949 as and survived in areas outside Mainland China including Hong Kong, Taiwan and Macau [2,12]. Qipao was considered a symbol of the bourgeoisie by the communists which led qipao to be dying out in Mainland China and because of that a large number of qipao master from Mainland China moved to Hong Kong and bought their Shanghai-style qipao skills along with them, gathering both Shanghai style and Canton Style masters in one place [12]. Furthermore, in 1966 China experienced the Cultural Revolution that had profound social destruction on Chinese cultural tradition and caused to qipao to vanish in modern Chinese history [19,20]. Intellectuals and scholars were regarded as “class enemies” or “the bourgeoise” and were persecuted and purged by the communists. In order to strengthen the ideology of the communism, the party determined to eliminate civilians especially young educated people who were opposed to the authority of the communists and aimed to pursue capitalism and bourgeois liberalisation [19,20]. During that era, a vast number of historical remains, monuments, heritages and educational materials were being destroyed and burned as Chairman Mao was against the Confucian and Mencius thought of advocating the pursuit of progression of wisdom and aimed to utilise this movement to compel people to accept the communist ideology [21].
The difference between Shanghai-style qipao and Canton style cheongsam is the sewing technique adopted by each style. Shanghai style features qipao with the seamless, stitch-less surface, reflecting needlework and hand-sewing skills of the qipao master. On the other hand, Canton style focuses on the seaming techniques which the weaving threads remain on the surface of the fabrics and are often made by sewing machine rather than hand-sewing [12].
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Qipao was prevailing in Hong Kong during the 1950s and 1960s. Yet, the 1967 riot has caused a decrease in tailors in Hong Kong and have caused the cheongsam business to plummet significantly after the riot. This has sped up the decline of qipao business in Hong Kong. In 1970, the rise of the western pop culture and fashion along with economic bloom have gradually caused qipao to fell out of demand and led to the end of the qipao era. Fewer people would spend their time and money to select the fabric that best meets their need to tailor-made cheongsam [12].
Modern qipao is usually a tight-fitting one-piece dress where different design variations such as include bell sleeve design, cap sleeve design, sleeveless design and ruffles design can be applied to the qipao design [11].
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Images of modern qipao styles (Image Sources: Stevens; 2015).
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References:
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[1] Chew, M. (2007) ‘Contemporary Re-emergence of the Qipao: Political Nationalism, Cultural Production and Popular Consumption of a Traditional Chinese Dress.’ The China quarterly, 189(189) pp. 144-161. [Online] [Accessed 24 November 2019] DOI: 10.1017/S0305741006000841
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[2] Verity, W. (2005) Encyclopedia of Clothing and Fashion: Qipao.’Charles Scribner’s Sons. P.71.
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[3] Ng, S. (2015) ‘Gendered by Design: Qipao and Society, 1911-1949.’ Costume, 49(1) pp. 55-74. [Online] [Accessed on 30th November 2019] DOL: 10.1179/0590887614Z.00000000063
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[4] Szczepanski, K. (2020) Who are the Manchu?. ThoughtCo. [Online] [Accessed 28th November 2020] https://www.thoughtco.com/who-are-the-manchu-195370
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[5] Liu, Y. (2017). ‘Westernisation and the consistent popularity of the Republican qipao.’ International Journal of Fashion Studies, 4(2) pp. 211-224. [Online] [Accessed on 30th November 2019] DOI: 10.1386/infs.4.2.211_1
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[6] Ladds, C. (2016) ‘China and treaty-port imperialism.’ The Encyclopaedia of Empire. pp 1-6. [Online] [Accessed on 2nd December 2019] DOI: 10.1002/9781118455074.wbeoe079
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[7] Chen, J. T. (1970) ‘The May Fourth Movement Redefined.’ Modern Asian Studies. 4(1) pp. 63-81. [Online] [Accessed on 30th November 2019] https://www.jstor.org/stable/311753
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[8] Rattini, K. B. (2006) A Short History of Shanghai. The New York Times. [Online] [Accessed on 2nd December 2019] https://archive.nytimes.com/www.nytimes.com/fodors/top/features/travel/destinations/asia/china/shanghai/fdrs_feat_145_5.html
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[9]Mack, L. (2019) What Is a Qipao in Chinese Fashion?. ThoughtCo. [Online] [Accessed on 3rd December 2019] https://www.thoughtco.com/chinese-dress-qipao-687453
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[10]News government. (2010) Press release: "Qipao" of different eras on display at Museum of History (with photos). [Online] [Accessed on 3rd December 2019] https://www.info.gov.hk/gia/general/201006/22/P201006220160.htm
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[11]Lau, J. (2010) History of a Dress, Chinese Style. The New York Times. [Online] [Accessed on 5th December 2019] https://www.nytimes.com/2010/08/31/fashion/31iht-FDRESS.html
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[12] Intangible Cultural Heritage. (2019) The ICH+ selected item cheongsam sewing technique. [Online] [Accessed on 5th December 2019] http://ichplus.org.hk/en/ich/project/cheongsam-sewing-technique
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[13] Rosenberg, J. (2020) Flappers in the Roaring Twenties. ThoughtCo. [Online] [Accessed on 6th December 2019] https://www.thoughtco.com/flappers-in-the-roaring-twenties-1779240
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[14]Finnane, A. (2008) Changing Clothes in China: Fashion, History, Nation. New York: Columbia University Press.
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[15] Lei, J. (2015) ‘"Natural" Curves: Breast-Binding and Changing Aesthetics of the Female Body in China of the Early Twentieth Century.’ Modern Chinese Literature and Culture. 27(1) pp. 163-223. [Online] [Accessed on 6th December 2019] https://www.jstor.org/stable/24886589
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[16]Bednall, A. (2020) New for three years, old for three years, fix for another 3 years. In: Styling Shanghai. Bloomsbury.
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[17]Bednall, A. (2019) Re-Make, Re-Model, Re-Define; Fashioning A Nation’s Identity. In: The Costume Society Conference: Fashion and Democracy?. Bloomsbury.
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[18] Overy, R. (2013) China's War with Japan, 1937-1945: The Struggle for Survival by Rana Mitter – review. The Guardian. [Online] [Accessed on 8th December 2019] https://www.theguardian.com/books/2013/jun/06/china-war-japan-rana-mitter-review
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[19] Ramzy, A. (2016) China’s Cultural Revolution, Explained. The New York Times. [Online] [Accessed on 9th December 2019] https://www.nytimes.com/2016/05/15/world/asia/china-cultural-revolution-explainer.html
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[20] Phillips, T. (2016) The Cultural Revolution: all you need to know about China's political convulsion. The Guardian. [Online] [Accessed on 9th December 2019] https://www.theguardian.com/world/2016/may/11/the-cultural-revolution-50-years-on-all-you-need-to-know-about-chinas-political-convulsion
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[21] Gregor, A. J. and Chang, M. H. (1979) ‘Anti-Confucianism: Mao's Last Campaign’. Asian Survey. 19(11) pp. 1073-1092. [Online][ Accessed on 9th December 2019] DOI: 10.2307/2643955
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[22]The Pankou. (2018) Parts of the Qipao (Cheongsam): a comprehensive guide to the qipao anatomy. [Online] [Accessed on 11th December 2019] http://www.thepankou.com/qipao-cheongsam-parts-comprehensive-guide/
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[23]Fung, B. (2016) Surviving ready-to-wear fashion and jealous colleagues - cheongsam's evolution at Linva Tailor on Cochrane Street. Young Post. [Online] [Accessed on 10th December 2019] https://www.scmp.com/yp/discover/lifestyle/features/article/3071157/surviving-ready-wear-fashion-and-jealous-colleagues
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List of Figures:
Images of traditional early Manchu qipao styles:
Stevens. (2015) Image of traditional qipao in blue – Manchu Dress – Evolution of the Qipao II at Chinese Historical Society of America. [Online Image ] [Accessed on 7th May 2020] https://www.flickr.com/photos/garysoup/19839665272/in/photostream/
Stevens. (2015) Image of traditional qipao in purple – Manchu Dress - Manchu Dress – Evolution of the Qipao II at Chinese Historical Society of America. [Online Image] [Accessed on 7th May 2020] https://www.flickr.com/photos/garysoup/19660445129/in/photostream/
Repo. (2009) China, Manchu Ladies Of The Palace Being Warned To Stop Smoking [c1910-1925] Frank & Frances Carpenter [RESTORED]. [Online Image] [Accessed on 7th May 2020] https://www.flickr.com/photos/ralphrepo_photolog/4073803008
Wikimedia. (2015) ChinesischeFrau ausHongkong.jpg. [Online Image] [Accessed on 7th May 2020] https://commons.wikimedia.org/wiki/File:ChinesischeFrau_ausHongkong.jpg
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Images of modern qipao styles:
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Stevens. (2015) Three Qipaos -- Evolution of the Qipao II at Chinese Historical Society of America. [Online Image] [Accessed on 7th May 2020] https://www.flickr.com/photos/garysoup/19659013448/in/photostream/
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